From: "Walker" (may be fake)
Reply-To: <andwalk73@gmail.com>
Date: Fri, 31 Oct 2014 08:00:03 -0700
Subject: GREETING

Dear Sir/Madam,
I am seeking your consent to present you as a trustee to Mrs. Jean Lewis
fund in our custody
To know little about her in this link
https://ca.n ews.yahoo.co m/widow-unha ppy-td-banks -lump-210509 734.html
This business is strictly legitimate; if this
Proposal satisfies you, please respond to me for more details, and do
include your private Telephone number for easy communication.
Regards,
Andrew Walker
+447053821360

This article is about the term "God" in the context of monotheism and henotheism. For the general concept of "a god", see Deity. For God in the context of specific religions, see an index of pages beginning in "God in". For discussion of the existence of God, see Existence of God. For other uses, see God (disambiguation).
Part of a series on
God
General conceptions

Agnosticism
Apatheism
Atheism
Deism
Henotheism
Ignosticism
Monotheism
Omnism
Panentheism
Pantheism
Polytheism
Theism
Transtheism

Specific conceptions

Creator
Demiurge
Devil
Deus
Father
Great Architect
Monad
Mother
Supreme Being
Sustainer
The All

The Lord
Trinity
Tawhid
Ditheism

Monism
Personal
Unitarianism

In particular religions

Abrahamic
Bahá'í
Christianity
Islam
Judaism
Mormonism

Ancient Egyptian Monotheism
Buddhism
Hinduism
Jainism
Sikhism
Zoroastrianism

Attributes

Eternalness
Existence
Gender
Names ("God")
Omnibenevolence
Omnipotence
Omnipresence
Omniscience

Experiences and practices

Belief
Esotericism
Faith
Fideism
Gnosis
Hermeticism
Metaphysics
Mysticism

Prayer
Revelation
Worship

Related topics

Euthyphro dilemma
God complex
God gene
Theology
Ontology
Philosophy
Problem of evil
Religion
Religious texts
Portrayals of God in popular media

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God is often conceived as the Supreme Being and principal object of faith.[1] The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator (but not the sustainer) of the universe. Monotheism is the belief in the existence of one God or in the oneness of God. In pantheism, God is the universe itself. In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent".[1] Many notable medieval philosophers and modern philosophers have developed arguments for and against the existence of God.[2]

There are many names for God, and different names are attached to different cultural ideas about God's identity and attributes. In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten,[3] premised on being the one "true" Supreme Being and Creator of the Universe.[4] In the Hebrew Bible and Judaism, "He Who Is," "I Am that I Am", and the tetragrammaton YHWH are used as names of God, while Yahweh, and Jehovah are sometimes used in Christianity as vocalizations of YHWH. In Judaism, it is common to refer to God by the titular names Elohim or Adonai, the latter of which is believed by some scholars to descend from the Egyptian Aten.[5][6][7][8][9] In Islam, the name Allah, "Al-El," or "Al-Elah" ("the God") is used, while Muslims also have a multitude of titular names for God. In Hinduism, Brahman is often considered a monistic deity.[10] Other religions have names for God, for instance, Baha in the Bahá'í Faith,[11] Waheguru in Sikhism,[12] and Ahura Mazda in Zoroastrianism.[13]

The many different conceptions of God, and competing claims as to God's characteristics, aims, and actions, have led to the development of ideas of Omnitheism, Pandeism,[14][15] or a Perennial philosophy, wherein it is supposed that there is one underlying theological truth, of which all religions express a partial understanding, and as to which "the devout in the various great world religions are in fact worshipping that one God, but through different, overlapping concepts or mental images of him."[16]